The feet, the side, the mouth. Christ is the bridge and each stage has its own challenges, its own graces.
St. Catherine of Siena (06) Christ, the Bridge: The River
“River” stands for all that is blocking the way between God and man.
A New Covenant… Why so?
Jeremiah, chapter 31: A truly central text in the entire Old Testament.
Hermanas Hijas de la Cruz

“Somos enviadas a enseñar y a curar, anunciando así la salvación que nos viene por la Cruz y dando testimonio de la presencia de Dios Trinidad en medio de los hombres. Fieles al carisma vamos prioritariamente a los pequeños y los pobres…” Click!
Agosto 5: Una Alianza Nueva y Eterna
Homilia para el jueves de la semana No. 18 del Tiempo Ordinario, Dios escribe la ley en nuetsros corazones a traves del Espíritu Santo
St. Catherine of Siena (05) Christ, the Bridge: The Need for a Saviour
One of the central teachings of St. Catherine in her Dialogue.
St. Catherine of Siena (04) Self-knowledge: Methods
Making the most of temptations, confrontations, times of loneliness; and then acknowledging God’s providence in one’s own history.
Embracing the Covenant, Stealing a Miracle
You remember that Syro-Fenician woman, who insisted asking for a miracle?
II-D. Convertirse es volver a Dios
85. Dos maldades ha cometido mi pueblo: me abandonaron a mí, fuente de agua viva, y se cavaron aljibes, aljibes agrietados que no retienen el agua. (Jer 2,13)
86. Huye del pecado como de la serpiente: si te acercas, te morderá; sus dientes son dientes de león que destrozan vidas humanas. (Sir 21,2)
87. El pecador rehuye la reprensión; según su voluntad encuentra excusa. (Sir 32,17)
88. No hagas el mal, y el mal no te dominará. (Sir 7,1)
89. Te aseguro que, si uno no nace de nuevo, no puede ver el reinado de Dios. (Jn 3,2-3)
90. Ellos serán mi pueblo y yo seré su Dios, si vuelven a mí de todo corazón. (Jer 24,7)
91. Vosotros despojaos de la conducta pasada, de la vieja humanidad que se corrompe con deseos falaces; renovaos en espíritu y mentalidad; revestíos de la nueva humanidad, creada a imagen de Dios con justicia y santidad auténticas. (Ef 4,22-24)
92. Pues bien -oráculo del Señor- convertíos a mí de todo corazón, con ayuno, con llanto, con luto. Rasgad los corazones y no los vestidos; convertíos al Señor Dios vuestro; que es compasivo y clemente, paciente y misericordioso, y se arrepiente de las amenazas. (Jl 2, 12-13)
Comunidad de Jovenes Catolicos Cibernautas

Grupos de católicos comprometidos en no esconder sino al contrario manifestar su fe en Jesús. Click!
Agosto 4: La Pascua de Cristo nos saco del destierro y del pecado
Homilia para el miércoles de la semana No. 18 del Tiempo Ordinario, con una invitacion a confiar plenamente en Cristo
St. Catherine of Siena (03) Self-knowledge: From the Opening Passage in the Dialogue
The soul, who is lifted by a very great and yearning desire for the honor of God and the salvation of souls, begins by exercising herself, for a certain space of time, in the ordinary virtues, remaining in the cell of self-knowledge, in order to know better the goodness of God towards her. This she does because knowledge must precede love, and only when she has attained love, can she strive to follow and to clothe herself with the truth. But, in no way, does the creature receive such a taste of the truth, or so brilliant a light therefrom, as by means of humble and continuous prayer, founded on knowledge of herself and of God; because prayer, exercising her in the above way, unites with God the soul that follows the footprints of Christ Crucified, and thus, by desire and affection, and union of love, makes her another Himself. Christ would seem to have meant this, when He said: To him who will love Me and will observe My commandment, will I manifest Myself; and he shall be one thing with Me and I with him. In several places we find similar words, by which we can see that it is, indeed, through the effect of love, that the soul becomes another Himself.
St. Catherine of Siena (02) Self-knowledge: An Existential and Biblical Presentation
It is neither mere introspection nor psychological analysis. St. Catherine’s view of self-knowledge starts from the decision to seek truth and to reject bias.
What Does Water Stand For You?
Walking accross the lake, Jesus was doing far more than producing amazement and excitement.
Misal on-line: un modo de aprovechar mas la Santa Misa

“Estas páginas te van a ayudar a participar mejor en las Misas…” Click!
Agosto 3: Una fe muy profunda para andar sobre el agua
Homilia para el martes de la semana No. 18 del Tiempo Ordinario, nos invita a revisar nuestra fe
