The City of God, book 5 of 22
Book 5 – Augustine first discusses the doctrine of fate, for the sake of confuting those who are disposed to refer to fate the power and increase of the Roman empire, which could not be attributed to false gods, as has been shown in the preceding book. After that, he proves that there is no contradiction between God’s prescience and our free will. He then speaks of the manners of the ancient Romans, and shows in what sense it was due to the virtue of the Romans themselves, and in how far to the counsel of God, that he increased their dominion, though they did not worship him. Finally, he explains what is to be accounted the true happiness of the Christian emperors.
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The City of God, book 4 of 22
Book 4 – In this book it is proved that the extent and long duration of the Roman empire is to be ascribed, not to Jove or the gods of the heathen, to whom individually scarce even single things and the very basest functions were believed to be entrusted, but to the one true God, the author of felicity, by whose power and judgment earthly kingdoms are founded and maintained.
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Meditacion Devota de la Pasion de Cristo (15 de 33)
La Pasión de Jesucristo: El testimonio del Amor más Grande; la fuente viva de nuestra redención; la razón de toda nuestra esperanza; el principio sólido del amor que nos une; la revelación de la misericordia en su forma más perfecta. Tema 15: Jesús ante Herodes
Novelas Cortas de Pedro de Alarcón
The City of God, book 3 of 22
Book 3 – As in book 2 Augustine has proved regarding moral and spiritual calamities, so in this book he proves regarding external and bodily disasters, that since the foundation of the city the Romans have been continually subject to them; and that even when the false gods were worshipped without a rival, before the advent of Christ, they afforded no relief from such calamities.
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Meditacion Devota de la Pasion de Cristo (14 de 33)
La Pasión de Jesucristo: El testimonio del Amor más Grande; la fuente viva de nuestra redención; la razón de toda nuestra esperanza; el principio sólido del amor que nos une; la revelación de la misericordia en su forma más perfecta. Tema : Jesús es llevado ante Pilato
Moros y Cristianos, por Pedro Antonio de Alarcón
The City of God, book 2 of 22
Book 2 – In this book Augustine reviews those calamities which the Romans suffered before the time of Christ, and while the worship of the false gods was universally practised; and demonstrates that, far from being preserved from misfortune by the gods, the Romans have been by them overwhelmed with the only, or at least the greatest, of all calamities— the corruption of manners, and the vices of the soul.
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Creyente significa Peregrino
Una predicación para SANCTUS y para todos los que quieren tomar su fe en serio. Desde el paraíso del que salieron Adán y Eva hasta el paraíso al que fue invitado el ladrón arrepentido, junto a Cristo en la Cruz, hay un camino que es el camino de la fe, la conversión y la santidad.
Meditacion Devota de la Pasion de Cristo (13 de 33)
La Pasión de Jesucristo: El testimonio del Amor más Grande; la fuente viva de nuestra redención; la razón de toda nuestra esperanza; el principio sólido del amor que nos une; la revelación de la misericordia en su forma más perfecta. Tema : Jesús ante Caifás y el Sanedrín
Curso Bíblico Básico
Cuatro sesiones, de más de una hora cada una, con una introducción general, apuntes sobre el Antiguo Testamento, relación entre el Antiguo y el Nuevo Testamento, características de cada uno de los Evangelios, y mucho más.
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La Corneta de Llaves, de Pedro de Alarcón
Curso Bíblico Básico (4 de 4)
Segunda parte sobre el NT, y Conclusión. Relación mutua entre el Antiguo y el Nuevo testamento, que están entre sí como el hambre y el alimento. Importancia de Romanos 7,24, que puede decirse que resume al AT. Características más salientes de cada uno de los cuatro evangelios. Importancia del género epistolar en el NT. Algo sobre el valor de los símbolos en el Apocalipsis.
Cicero on Friendship
The City of God, book 1 of 22
Book 1 – Augustine censures the pagans, who attributed the calamities of the world, and especially the recent sack of Rome by the Goths, to the Christian religion, and its prohibition of the worship of the gods. He speaks of the blessings and ills of life, which then, as always, happened to good and bad men alike. Finally, he rebukes the shamelessness of those who cast up to the Christians that their women had been violated by the soldiers.